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When She Was White: The True Story of a Family Divided by Race |  |
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When She Was White: The True Story of a Family Divided by Race | |
--Hazel Rochman
YA/S:
The farce and anguish of growing up under apartheid brings this close to teens everywhere. HR.
Roya Hakakian, author of Journey From the Land of No: A Girlhood Caught in Revolutionary Iran
Of all the lessons of 9/11, the most enduring is how we, as Americans, must gain mastery of the world of the under-privileged others. Through her graceful prose and engaging narrative, Judith Stone enables us to live that essential experience.
编辑推荐 From Booklist
In 1966 in South Africa, Sandra Laing, 10, was reclassified as "Coloured" and expelled from her white boarding school and taken home by police to her white, pro-apartheid family. She told herself that it happened because she punched her classmates who tormented her for her light brown skin and frizzy hair. Her family was able to have her reclassified again as white, but at 16 she eloped with a black man, raised several children in a poor township, and was reclassified once more as black. Her father and siblings disowned her, though she still dreams of reunion with her mother. Her case has received national and international news coverage over the years, including in a documentary film. Now American journalist Stone interviews Sandra and sets her personal memories, patchy as they sometimes may be, against the political changes--and the things that have not changed--in the new South Africa. A riveting family drama of the arbitrariness and cruelty of apartheid's racial classification system. Hazel Rochman
Copyright ? American Library Association. All rights reserved
From Publishers Weekly
The Sandra Laing case made international news as an example of South Africa's apartheid at its nuttiest, when, in 1966, the nine-year-old Laing, who was significantly darker than her white-skinned parents, was reclassified as Coloured and expelled from the white school she was attending. At 11, she was classified white again, and at 26, through her own efforts, became Coloured again. Laing had a hard life, especially after she ran away from home at 14 with the first of a succession of married black men. Although an anti-apartheid poster child outside of South Africa, Laing's memory so often fails her that Stone's book becomes an exercise in recovered memory, coupled with a reliance upon the remote expertise of various "lawyers, historians, geneticists, sociologists, psychologists, and some of the South-African journalists who'd covered her story over the years." Stone is at her most successful in eliciting recollections of misery and family strife. She fills in the blanks with "official documents, government records, newspaper archives, and interviews" with Laing's friends, family and other community members. But Laing is, unfortunately, too frail a vessel upon which to hang all this, along with digressive minilectures on genetics, history, anthropology and economics. (Apr.)
专业书评 From Publishers Weekly
The Sandra Laing case made international news as an example of South Africa's apartheid at its nuttiest, when, in 1966, the nine-year-old Laing, who was significantly darker than her white-skinned parents, was reclassified as Coloured and expelled from the white school she was attending. At 11, she was classified white again, and at 26, through her own efforts, became Coloured again. Laing had a hard life, especially after she ran away from home at 14 with the first of a succession of married black men. Although an anti-apartheid poster child outside of South Africa, Laing's memory so often fails her that Stone's book becomes an exercise in recovered memory, coupled with a reliance upon the remote expertise of various "lawyers, historians, geneticists, sociologists, psychologists, and some of the South-African journalists who'd covered her story over the years." Stone is at her most successful in eliciting recollections of misery and family strife. She fills in the blanks with "official documents, government records, newspaper archives, and interviews" with Laing's friends, family and other community members. But Laing is, unfortunately, too frail a vessel upon which to hang all this, along with digressive minilectures on genetics, history, anthropology and economics. (Apr.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From The Washington Post's Book World/washingtonpost.com
Reviewed by Rebecca Walker
Sandra Laing, the gentle, brown-skinned woman at the heart of Judith Stone's riveting new book, When She Was White, grew up afflicted with the social stigma and cultural dislocation often experienced by mixed-race people -- even though both her parents were white. Born to middle-class Afrikaaners of European descent, Laing was abruptly expelled from her whites-only school because the principal considered her appearance "definitely that of a person with mixed blood between a white person and a Bantu." She was 10 years old.
Because of Laing's tawny complexion, her mother was accused of having slept with a black man. A blood test did not exclude the paternity of Laing's white father, and he argued that the girl's coloring resulted from latent African genes left over from the era when slavery was practiced in South Africa and interracial sex was common. The apartheid government classified Laing as "colored," and the press seized upon her story. Laing's parents eventually succeeded in Herculean efforts to have her re-classified as white, but not without exposing the family to the cruelty of Afrikaaner nationalists and government bureaus with names such as the Race Classification Appeals Board. In the midst of nationwide ostracism and disregard, it did not occur to Laing's parents to challenge not just the misclassification but apartheid itself.
Laing ended up in a convent school run by Irish nuns. When she fell in love with an older, married black man during long breaks at home, her father threatened to kill them both. Her parents subsequently abandoned her to a life with the black people they accused her of choosing. Penniless and longing for her family home, she tried desperately to maintain contact. Eventually, Laing's mother wrote telling her not to call or visit. Laing never saw her father again.
Over the next three decades, Laing suffered domestic abuse, homelessness, physical illness and the loss of her children to foster care. Because her story symbolized all that was irrational and inhumane about apartheid, her anguish was repeatedly punctuated by the media's voyeuristic interest. But her willingness to discuss her circumstances only caused the rift between her and her family to widen. Her brothers accused her of exploiting her situation to undermine their social position as whites. To this day, they refuse to meet with her.
Laing's story is similar to that of many who straddle racial designations that have more to do with social engineering than with actual differences among human beings. Shame, alienation from family members, memory loss and difficulty in sustaining a stable home are a few of the possible effects of belonging to more than one racial category. Ironically, Laing eventually seems to have found some peace with help from members of the same media that once took part in her objectification. Two journalists in particular helped to fit the pieces of Laing's life together, and as a result of their work to reunite Laing with her estranged mother, she finally felt unburdened. In a moving passage, one of those journalists, Judith Stone, tells of Laing dreaming that she was "laughing and laughing"; she felt "a new space open up in her heart."
Stone, a perceptive essayist and contributing editor of O, Oprah's magazine, entered Laing's life as both a biographer and an unwitting facilitator of her recovery. Stone encouraged Laing to unearth the buried shards of her shattered existence, and consulted with experts on trauma and loss to enhance her understanding of Laing's erratic memory and self-sabotaging behavior. With When She Was White, Stone has contributed to a relatively new genre of postcolonial narrative, in which whites and blacks collaborate in exposing the harm done by colonialism.
Laing's reconnection with her children, a successful marriage with another man and the reunion with her mother after 27 years all serve as testimony to her extraordinary ability to persevere. But her ultimate triumph may lie in the interest taken in her by a British movie producer who optioned her story, paying her enough money to undergo psychotherapy. He also promised to bring Laing's harrowing tale to a wider audience, where it will continue to complicate our ideas about the meaning of skin color. It may even reveal, once and for all, the fallacy of all racial categorizing.
Copyright 2007, The Washington Post. All Rights Reserved.
