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Jerusalem 1913: The Origins of the Arab-Israeli Conflict | |||
Jerusalem 1913: The Origins of the Arab-Israeli Conflict |
Searching for the origins of the Arab-Israeli conflict, historians for years focused on the British Mandate period (19201948). Amy Dockser Marcus, however, demonstrates that the bloody struggle for power actually started much earlier, when Jerusalem was still part of the Ottoman Empire and the rise of Zionism and Arab nationalism laid the groundwork for the battles that would continue to rage nearly a century later.
Nineteen thirteen was the crucial year for these conflictsthe year that the Palestinians held the First Arab Congress and the first time that secret peace talks were held between Zionists and Palestinians. World War I, however, interrupted these peace efforts.
Dockser Marcus traces these dramatic times through the lives of a handful of the citys leading citizens as they struggle to survive. A current events must read in our ongoing efforts to understand the Arab-Israeli conflict.
作者简介 Amy Dockser Marcus is a reporter for The Wall Street Journal who from 1991 to 1998 was based in Israel as the papers Middle East correspondent. She was awarded the 2005 Pulitzer Prize for Beat Reporting.
编辑推荐 From Publishers Weekly
In Ottoman Jerusalem, families of different religions picnicked together at popular shrines and vouched for each other at the bank; Muslims and Jews were business partners and neighbors; and Arab children dressed in costumes for the Jewish holiday of Purim. How then did this city of ethnic diversity become a crucible of sectarian conflict? Marcus (The View from Nebo), a Pulitzer-winning former Wall Street Journal correspondent, focuses on the year 1913 as a turning point, when leaders at the Zionist Congress argued for both cultural and demographic domination of Palestine, while at the same time Jews and Arabs were negotiating a possible peace. Marcus also highlights three men who helped shape the destiny of the future Israeli capital. Albert Antebi was a non-Zionist Syrian Jew who advocated for Jewish economic solvency and strong relationships with Muslims; ardent Zionist Arthur Ruppin directed the establishment of Jewish settlements; and Ruhi Khalidi, a prominent Muslim , although not an Arab nationalist, actively opposed Jewish immigration and land purchases. Marcus masterfully brings a Jerusalem of almost a century ago to pungent life, and her political dissection of the era is lucid and well-meaning although she never explains the gulf between moderate Muslims of 1913 and today's Islamist and radical movements. (Apr. 23)
Copyright ? Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From AudioFile
The year 1913 marks the approximate time the conflict between the Jews and Palestinians began, as Zionists moved to their ancient Holy Land before WWI. The polemic subject and its history have become vital to understanding todays clashes in the Middle East. Joyce Bean takes the authors lead by making it a story about people, and her inflections make the principals seem human without giving them theatrical characters. Her motherly voice disarms a subject so controversial it has caused unending war. Because the author is a woman, one can feel Bean speaks for Marcus in a story she has worked hard to research, some from personal experience. Since much of the Jewish States beginnings arent current wisdom, listeners will feel better informed. J.A.H. ? AudioFile 2007, Portland, Maine-- Copyright ? AudioFile, Portland, Maine --This text refers to the Audio CD edition.
From Booklist
Searching for the origins of the Arab-Israeli conflict, veteran Middle East correspondent Marcus highlights 1913 as a year when neighborly relations in Jerusalem took a serious turn for the worse. That was the year of the eleventh Zionist congress in Vienna, at which strategies for purchasing land in Palestine transformed into a massive international fund-raising effort and a muscular Jewish nationalism; it was the year Ottoman parliamentarian Ruhi Khalidi wrote Zionism or the Zionist Question, which anticipated nationalistic strife and urged Arabs to hold onto their land. That was also the year a dispute over stolen grapes descended into armed conflict in Rehovot, a Jewish settlement near Jaffa. Although touted as a challenge to the conventional historical narrative of the conflict, which tends to focus on the British Mandate of 1920-48, Marcus' book is ultimately more concerned with bringing to life Khalidi and other key personalities and reminding us that there was a time in this century when shared traditions and communal space trumped ideological partisanship in Jerusalem. Both tasks are done with the same perceptive analysis and graceful prose that won her a Pulitzer in 2005 for her reportage on cancer survivors. Brendan Driscoll
专业书评 From Publishers Weekly
In Ottoman Jerusalem, families of different religions picnicked together at popular shrines and vouched for each other at the bank; Muslims and Jews were business partners and neighbors; and Arab children dressed in costumes for the Jewish holiday of Purim. How then did this city of ethnic diversity become a crucible of sectarian conflict? Marcus (The View from Nebo), a Pulitzer-winning former Wall Street Journal correspondent, focuses on the year 1913 as a turning point, when leaders at the Zionist Congress argued for both cultural and demographic domination of Palestine, while at the same time Jews and Arabs were negotiating a possible peace. Marcus also highlights three men who helped shape the destiny of the future Israeli capital. Albert Antebi was a non-Zionist Syrian Jew who advocated for Jewish economic solvency and strong relationships with Muslims; ardent Zionist Arthur Ruppin directed the establishment of Jewish settlements; and Ruhi Khalidi, a prominent Muslim , although not an Arab nationalist, actively opposed Jewish immigration and land purchases. Marcus masterfully brings a Jerusalem of almost a century ago to pungent life, and her political dissection of the era is lucid and well-meaning although she never explains the gulf between moderate Muslims of 1913 and today's Islamist and radical movements. (Apr. 23)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From AudioFile
The year 1913 marks the approximate time the conflict between the Jews and Palestinians began, as Zionists moved to their ancient Holy Land before WWI. The polemic subject and its history have become vital to understanding todays clashes in the Middle East. Joyce Bean takes the authors lead by making it a story about people, and her inflections make the principals seem human without giving them theatrical characters. Her motherly voice disarms a subject so controversial it has caused unending war. Because the author is a woman, one can feel Bean speaks for Marcus in a story she has worked hard to research, some from personal experience. Since much of the Jewish States beginnings arent current wisdom, listeners will feel better informed. J.A.H. © AudioFile 2007, Portland, Maine-- Copyright © AudioFile, Portland, Maine --This text refers to the Audio CD edition.
From Booklist
Searching for the origins of the Arab-Israeli conflict, veteran Middle East correspondent Marcus highlights 1913 as a year when neighborly relations in Jerusalem took a serious turn for the worse. That was the year of the eleventh Zionist congress in Vienna, at which strategies for purchasing land in Palestine transformed into a massive international fund-raising effort and a muscular Jewish nationalism; it was the year Ottoman parliamentarian Ruhi Khalidi wrote Zionism or the Zionist Question, which anticipated nationalistic strife and urged Arabs to hold onto their land. That was also the year a dispute over stolen grapes descended into armed conflict in Rehovot, a Jewish settlement near Jaffa. Although touted as a challenge to the conventional historical narrative of the conflict, which tends to focus on the British Mandate of 1920-48, Marcus' book is ultimately more concerned with bringing to life Khalidi and other key personalities and reminding us that there was a time in this century when shared traditions and communal space trumped ideological partisanship in Jerusalem. Both tasks are done with the same perceptive analysis and graceful prose that won her a Pulitzer in 2005 for her reportage on cancer survivors. Brendan Driscoll
Copyright © American Library Association. All rights reserved